Venus is
about to make a return to our skies as Morning Star after a short
period of invisibility, during which she joined with the Sun at her
inferior conjunction. In my experience, few astrologers pay much
attention to the cycles of Venus and Mercury, which have distinctive
rhythms owing to the fact that they orbit between Earth and the Sun.
Because Mercury is so close to the Sun, he's much more elusive than
Venus and there's not the same level of mythology concerning his
cycle. However, as one of the brightest objects in the sky, people
through the ages couldn't fail to notice Venus as she comes and goes,
growing brighter and dimmer, and as morning star and evening star. It's
not difficult to see why she was associated with beauty, rhythm,
harmony and so on.
But
there's so much more to Venus than the superficial gloss we apply to
her in chart analysis. Actually, the very word 'analysis' is
anathema in this context. Venus doesn't analyse, she flows. She
moves between phases and she moves between worlds, as in her Sumerian
guise of Inanna and her descent to the Underworld, where her dark
sister Ereshkigal reigned.
I've
worked with Venus' phases for many years but recently I read a book
called 'The Light of Venus' by Adam Gainsburg which takes the Venus
cycle to a whole new level. He defines thirteen distinct phases –
way beyond the four I was using. (You can find out more from his
website http://www.soulsign.com/).
But he also has some very interesting things to say about Venus
herself. I think there's a tendency to trivialise Venus in
astrology, linking her to a love of luxury and acquiring 'stuff,'
wanting harmony in life and good décor in the home, and generally
being nice to people because she wants everyone to love her. All
surface stuff. Yet there's so much more to her than that, and as one
of only two planets that embody feminine energy in the chart Venus
deserves much better. (Yes, there's also a whole host of female
asteroids, plus some female Centaurs and minor planets but they don't
fulfil the same function as Moon and Venus, in my opinion).
So it
seems only right to mention that behind the fairly nondescript figure
of the Roman Venus stands a line of formidable – and at
time terrifying – goddesses. I've already mentioned Inanna, who
was stripped of everything as she moved deeper into her dark sister's
realm. And still Ereshkigal demanded more of her, so that eventually
Inanna gave up her life and her corpse was hung on a meat hook,
rotting for several days before her rebirth and return to the upper
world as Queen of Heaven and Earth. Then there's Aphrodite, the
Greek Venus. No ordinary birth for her: she was the result of the
union between the severed genitals of Ouranos, the sky god, and the
sea (which is where his dangly bits landed). When you take into
account the fact that the Erinyes (Furies) sprang from drops of
Ouranus' blood, you get an idea of the power and energy behind the
birth of Aphrodite. And, closer to home, we have the Irish Morrigan,
goddess of love, sovereignty and death. In the latter form she was
known as the Battle Crow, who fed on the corpses of slain warriors.
The Irish hero Cuchulainn once spurned her. Tired out after a day on
the battlefield, he declined her invitation to make love – not a
wise thing to do to a goddess. It led to his downfall in the end,
when he was faced with an impossible choice. All Irish heroes had
many obligations or taboos laid upon them. Two of Cuchulainn's were
never to refuse hospitality when offered, and never to eat dog (his
totem animal). So when an old crone at the roadside invited him to
join her in a meal of dog, he was doomed whatever choice he made.
The crone, was, of course, the Morrigan in disguise. Cuchulainn died
on the battlefield later that day and the other warriors only
believed he was dead when the Battle Crow came to peck at his flesh.
Oh, and the Morrigan's name is usually translated as 'Great Queen' –
another nod to Venus.
This
gives us a much more rounded picture of Venus and the kind of energy
she embodies. She is the essence of femininity, encompassing love,
war, relating and the desire to connect with others. In her morning
star phase – when she rises before the Sun and is visible in the
morning sky – she is assertive, aggressive even, and at times
war-like. As evening star, having returned from her longest period
of invisibility and her furthest point from Earth at the superior
conjunction, she is much more measured, reflective and altruistic.
She has travelled to the other side of the Sun and wants to use what
she learned there for the greater good of society, humanity and
ultimately the entire Earth community. Venus, like Neptune, is about
interconnectedness but, as a personal planet, it's through Venus that
we can bring that concept and understanding into our daily lives.
Another
thing I think we tend to forget is that Venus is Earth's twin. The
two planets are very similar in size and sit next to each other in
the solar system. Though the length of their orbits are different,
they're locked into a harmonious pattern. This means that for us on
Earth five cycles of Venus are equal to eight Earth years. (As many
of you will know, Venus' cycles during this period trace a beautiful
five-pointed star around the zodiac). On a personal level this means
that every eight years we experience a Venus return, to within one or
two degrees. I will give a striking example of this in my next
instalment.
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